wolfehawke: (Default)
Adalwolfe Hawke ([personal profile] wolfehawke) wrote in [community profile] driftfleet2018-01-20 11:18 am

Do pigeons have feelings?

Who: Adalwolfe Hawke
Broadcast: Yes, video
Action: Yes, Malum or Tourist.
When: In the wee hours of the morning, during drift week

Stop me if you've heard this one.

[Hello fleet, it's a very drunk Adalwolfe Hawke on your feed tonight. Which is weird because usually he doesn't make drunk posts, but hey it's been a hard wee- no, mont-... year? No, not long enough.

Life. It's been a hard life. And sometimes that catches up with him, so hooray alcohol and existential 2am thoughts.]


But, right, so, some people in the fleet are from earlier that other people in the fleet from the same versh.. version of the same world, right? So then would them changing someone when they get back - or if I guess 'cause who knows - would them changing a big thing then change that thing for the people here from later there? If say... Idunno, I was from before all the stuff and decided not to go to Kirkwall, would other stuff have happened instead of my stuff? Would that change all the... the stuff?

[Maker he needs Varric or Carver to translate his drunkspeech. He's not so far gone that he can't tell he's making the least amount of sense.]

Or if-if... I dunno if I should say that nevermind, but you all get my point, right? Is it set in stone? Or is it like... all these different Thedaseses that everyone is from, they just get made when something else changed so it still happened but the other thing happened too, somehow? Uh.

[He frowns into his mug. These are very murky, complicated thoughts. Clearly he needs to wash them off with more alcohol.]

Were we meant to do things or do things just happen even if we don't do anything? You get what I'm trying to say, right?

[Someone? Anyone?]
whatisright: (Deadpan stare)

[personal profile] whatisright 2018-02-09 02:38 pm (UTC)(link)
[This conversation is making his head hurt. Or maybe that’s the wine. He drinks another mouthful and offers it to Wolfe.]

If a creature springs fully formed into existence with one goal in mind, is that not its purpose? Is that not what it is meant for? Mortals choose their purposes, but spirits always have them. To betray them in any way would mean becoming something else entirely.

It is natural for mortals to change. You are born and you grow and you become who you are through your choices. It is not natural for a spirit to change so much. Change is a harbinger of corruption.

[He should have seen this coming. He noticed how much he was changing, but he’d dismissed it as harmless, even beneficial for learning how to live in this world, and let it stand. He became careless and paid dearly for it.]

This world has changed me. My friends have changed me. I have picked up new mannerisms, new desires, new ways of relating to others... but none of that changes what I am. I am still a spirit of justice, and I do not know how long I can survive without corruption in a world where justice may not always be attainable.

[And that’s a horrifying thought. That maybe he’s doomed no matter what he does. He puts down the bottle in favor of rubbing his temples.]

I have read about decisions like this. A train is about to hit three people stuck to the track. You can divert the train and save the three people, but there is one person on the new track who would die due to your intervention. Which is the right decision? Is it better to actively kill one innocent person to save three others, or to passively allow three innocents to die so that you do not directly kill someone?

What would you do?
whatisright: (Maker save me from these mortals)

[personal profile] whatisright 2018-02-27 04:14 am (UTC)(link)
What do you call demons, then?

The minor ones were always as they are, but the more intelligent ones, the more powerful ones by and large are corrupted spirits. They used to be just as dedicated to their virtue as I am, but they lost their way and became a different creature in the process. If a peach rots away, the pit will still become a tree, but if a spirit becomes a demon, then everything it ever does is poison.

[Justice considers Wolfe's answer, frowning. Honestly, he would probably get himself killed trying to save both too, but that's not exactly an option here. Either he dies and possibly saves Anders and all the people in the Chantry, or he lives and possibly saves the mages of Thedas. He's not sure if he can live with either decision.

But maybe he doesn't. Maybe that's why he's not in Anders anymore--they put him down before he did more damage. He considers asking Wolfe to confirm, but he doesn't want to hear it from Wolfe. He wants to hear it from Anders.

The thought of Anders makes him feel sick.]


I do not like that answer. If there is no objective truth, how am I meant to strive for a virtue? How can I know that I am doing it correctly?

If I try to be just without knowing what justice is, how can I ever be sure I am who I am? [He's scared of slipping. He's scared of this keystone of his identity cracking. He doesn't know what to do when this fundamental truth of his has crumbled in his hands.]
whatisright: (Can't believe I left the Fade for this b)

[personal profile] whatisright 2018-02-28 04:19 am (UTC)(link)
In all my considerable life, I have never seen a demon become a spirit again. [That he remembers. To be fair, he doesn't actually know how much of his life that he's forgotten. Usually that doesn't bother him, but all the uncertainty of this moment makes him wish that he knew some things for sure.] If you truly believe that demons can be redeemed, have you ever attempted to talk one down?

[All this speculation about the nature of justice is giving him a headache. He's spent his life considering justice and what it is, but he's never wondered whether there was an objective standard.]

Just because a person, or even a people, believe that they are right does not mean that they are. Most Templars and Chantry officials truly and sincerely believe in the justice of the Circles, as do many non-mages across Thedas. Most magisters and citizens of Tevinter truly and sincerely believe in the justice of slavery, and most Qunari truly and sincerely believe in the justice of forcing others into their way of life. Find any random wrongdoer in the world, and chances are better than not that they will think themselves just. Just because they believe they are just does not make it so.

[Justice takes the bottle so he can have a drink. He really needs another for this conversation.]

Your kind does create mine. You have more effect on us than I believe you will ever know. [How can a mortal understand what it is like for the mere expectation of someone else to change his shape and behavior?] I can try to correct the things that I do wrong, but if I know that I will do wrong again, is it service to my virtue to carry on regardless?
whatisright: (The picture of confusion)

[personal profile] whatisright 2018-03-07 06:02 am (UTC)(link)
[Justice isn't sure if it's him or Wolfe who's drank too much, but he's losing track of whatever Wolfe is trying to say.]

What is this about books and mirrors?

[Justice waves it off before Wolfe has a chance to respond, taking a drink from the nearly empty bottle before offering it back.] Never mind. There are situations where context does matter in the rendering of justice. True justice should have room for mercy and atonement as well as punishment.

But there are some things that are wrong no matter what the context is, no matter what culture or motivation a person has. You say that you create my kind--you do, and all mortals have a part in creating us, including the mortals who are harmed by what others deem necessary evils. To question the wrongness in things that harm innocents is an invitation for corruption and sloth in the face of injustice.
whatisright: Humanized Justice (Are you serious right now?)

[personal profile] whatisright 2018-03-14 04:43 pm (UTC)(link)
Not doing something would have been wrong, yes. We agree on that. But I cannot believe that murdering all those people was the only thing that could be done. If the Grand Cleric deserved to die, why did we not only kill her? If the spectacle of her death was necessary, why did we not kill only her while the Templars were watching?

[Justice shakes his head, nose wrinkling as he drinks the last of the bottle. These are all painful questions, but they have to be asked.]

And if those deaths were necessary for what happened next—and that is if—it does not change the injustice inherent in killing them. I am not a spirit of duty or necessity. If means to a righteous end never mattered, then the Fade would open and spirits would simply force mortals to behave virtuously. I am a spirit of justice. I cannot abide by committing such injustice, even if it is to right another.

[Justice rests his hand on his face, pinching the bridge of his nose. All of this philosophizing is getting to him.] At least I thought I could not abide by it.

[And there’s another issue, one much more personal and harder to articulate. To live would submit himself to his eventual complete destruction of self. He is dedicated to his virtue above all else, but his identity and free will are important to him too, and he’s seeing a future where both are withered away until he’s just the destructive extension of a mage’s anger, such that people who meet him don’t see him as anything with more individuality or personality than a parasite. Issues of justice will always be his priority, and he will sacrifice everything for it, but that doesn’t mean that it wouldn’t be a terrible sacrifice.]
whatisright: Humanized Justice (Okay we need to talk)

[personal profile] whatisright 2018-03-19 04:17 am (UTC)(link)
Vengeance does not have to be unjust. Killing a man who wantonly killed someone you loved is vengeance, but it is still justice. But the Chantry...

It is wrong, what is done to the mages. And it is wrong to see that injustice and do nothing. But it is also wrong to kill innocent people. I was truly changed, if I was able to do it regardless.

[Justice doesn't think that Wolfe will ever be able to appreciate just how horrifying this future is to him. Knowing that he will lose his free will, his independent mind, his sense of self, and then betray the very core of his being... it is the very worst nightmare any spirit could imagine.

He doesn't blame Anders for this fate, but that doesn't mean it's not still utterly mind-numbingly horrifying. Justice has never been the sort to fear the future, but he is afraid now. He is afraid of what he will lose. He is afraid of what he will become. He is afraid of what he will do.]


It is not Anders' fault he was angry. His anger is natural, and its effect on me was not something he could have predicted. But I do not relish my fate.

[The justice of destroying the Chantry and hurting Anders will always be his primary concern and everything that happens to him in the meantime is a distant second, but still. The thought of being absorbed into another person, twisted by their anger, unable to know his own thoughts any longer, unable to even speak save through their mouth, utterly consumed by their rage and the injustices they suffered until he is unrecognizable even to himself... it's not something he'd look forward to even if everything else about it were just.]